The Crown and the Temple

⁹ And the word of the Lord came to me: ¹⁰ “Take from the exiles ^(A)Heldai, Tobijah, and ^(B)Jedaiah, who have arrived from Babylon, and go the same day to the house of Josiah, the son of ^(C)Zephaniah. ¹¹ Take from them silver and gold, and make a crown, ^(D)and set it on the head of ^(E)Joshua, the son of Jehozadak, the high priest. ¹² And say to him, ‘Thus says the Lord of hosts, “Behold, the man whose name is ^(F)the Branch: for he shall branch out from his place, and ^(G)he shall build the temple of the Lord. ^13 (H)It is he who shall build the temple of the Lord ^(I)and shall bear royal honor, and shall sit and rule on his throne. And there^[a] shall be a ^(J)priest on his throne, ^(K)and the counsel of peace shall be between them both.”’ ¹⁴ And the crown shall be in the temple of the Lord as ^(L)a reminder to ^(M)Helem,^{[b] (N)}Tobijah, ^(O)Jedaiah, and Hen ^(P)the son of Zephaniah.

^15 (Q)“And those who are far off shall come and ^(R)help to build the temple of the Lord. ^(S)And you shall know that the Lord of hosts has sent me to you. ^(T)And this shall come to pass, if you will diligently obey the voice of the Lord your God.”

A Call for Justice and Mercy

7 ^(A)In the fourth year of King Darius, the word of the Lord came to Zechariah on the fourth day of the ninth month, which is ^(B)Chislev. ² Now the people of Bethel had sent Sharezer and Regem-melech and their men ^(C)to entreat the favor of the Lord, ^3 (D)saying to the priests of the house of the Lord of hosts and ^(E)the prophets, “Should I weep and ^(F)abstain in ^(G)the fifth month, as I have done for so many years?”

⁴ Then the word of the Lord of hosts came to me: ⁵ “Say to all the people of the land and the priests, ‘When you fasted and mourned in ^(H)the fifth month and in ^(I)the seventh, for these ^(J)seventy years, ^(K)was it ^(L)for me that you fasted? ^6 (M)And when you eat and when you drink, do you not eat for yourselves and drink for yourselves? ^7 (N)Were not these the words that the Lord proclaimed ^(O)by the former prophets, when Jerusalem was inhabited and prosperous, ^(P)with her cities around her, and the ^(Q)South and the ^(R)lowland were inhabited?’”

⁸ And the word of the Lord came to Zechariah, saying, ⁹ “Thus says the Lord of hosts, ^(S)Render true judgments, show kindness and mercy to one another, ^10 (T)do not oppress the widow, the fatherless, the sojourner, ^(U)or the poor, and ^(V)let none of you devise evil against another in your heart.” ¹¹ But ^(W)they refused to pay attention ^(X)and turned a stubborn shoulder and stopped their ears that they might not hear.^{[a] 12 (Y)}They made their hearts diamond-hard ^(Z)lest they should hear the law and the words that the Lord of hosts had sent ^(AA)by his Spirit through ^(AB)the former prophets. ^(AC)Therefore great anger came from the Lord of hosts. ^13 (AD)“As I^[b] called, and they would not hear, ^(AE)so they called, and I would not hear,” says the Lord of hosts, ^14 (AF)“and I scattered them with a whirlwind among all ^(AG)the nations that they had not known. ^(AH)Thus the land they left was desolate, ^(AI)so that no one went to and fro, ^(AJ)and the pleasant land was made desolate.”

The Priestly Order of Melchizedek

7 For this ^(A)Melchizedek, king of ^(B)Salem, priest of ^(C)the Most High God, met Abraham returning from the slaughter of the kings and blessed him, ² and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. ³ He is without father or mother ^(D)or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever.

⁴ See how great this man was to whom Abraham ^(E)the patriarch gave a tenth of the spoils! ⁵ And ^(F)those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers,^[a] though these also are descended from Abraham. ⁶ But this man ^(G)who does not have his descent from them received tithes from Abraham and blessed ^(H)him who had the promises. ⁷ It is beyond dispute that the inferior is blessed by the superior. ⁸ In the one case tithes are received by mortal men, but in the other case, by one ^(I)of whom it is testified that ^(J)he lives. ⁹ One might even say that Levi himself, who receives tithes, paid tithes through Abraham, ¹⁰ for he was still in the loins of his ancestor when Melchizedek met him.

Jesus Compared to Melchizedek

^11 (K)Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? ¹² For when there is a change in the priesthood, there is necessarily a change in the law as well. ¹³ For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. ¹⁴ For it is evident that our Lord was descended ^(L)from Judah, and in connection with that tribe Moses said nothing about priests.

¹⁵ This becomes even more evident when another priest arises in the likeness of Melchizedek, ¹⁶ who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. ¹⁷ For it is witnessed of him,

¹⁸ For on the one hand, a former commandment is set aside ^(N)because of its weakness and uselessness ¹⁹ (for ^(O)the law made nothing perfect); but on the other hand, ^(P)a better hope is introduced, through which ^(Q)we draw near to God.

²⁰ And it was not without an oath. For those who formerly became priests were made such without an oath, ²¹ but this one was made a priest with an oath by the one who said to him:

²² This makes Jesus the guarantor of ^(S)a better covenant.

²³ The former priests were many in number, because they were prevented by death from continuing in office, ²⁴ but he holds his priesthood permanently, because he continues ^(T)forever. ²⁵ Consequently, he is able to save to the uttermost^{[b] (U)}those who draw near to God ^(V)through him, since he always lives ^(W)to make intercession for them.

²⁶ For it was indeed fitting that we should have such a high priest, ^(X)holy, innocent, unstained, ^(Y)separated from sinners, and ^(Z)exalted above the heavens. ²⁷ He has no need, like those high priests, to offer sacrifices daily, ^(AA)first for his own sins and then for those of the people, since he did this ^(AB)once for all when he offered up himself. ²⁸ For the law appoints men ^(AC)in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made ^(AD)perfect forever.